See The Way toward Wisdom (UND, 2006), pp.158-163, for Benedict Ashley's refutation of John F.X. Knasas.)
Knasas, J. F. X., «Necessity in the tertia via». The New Scholasticism
52 (1978) 373-394.
Knasas, J. F. X., «Aquinas and Finite Gods». Proceedings of the
American Catholic Philosophical Association 53 (1979) 88-97.
Knasas, J. F. X., «Making Sense of the tertia via». The New Scholasticism
54 (1980) 476-511.
Knasas, J. F. X., «Aquinas: Prayer to an Immutable God». The New
Scholasticism 57 (1983) 196-221.
Knasas, J. F. X., «Esse as the Target of Judgment in Rahner and Aquinas».
Proceedings of the American Catholic Philosophical Association 59 (1985) 114-131.
Knasas, J. F. X., «Ad mentem Thomae: Does Natural Philosophy Prove God?».
Proceedings of the American Catholic Philosophical Association 61 (1987) 209-220.
Knasas, J. F. X., «Esse as the Target of Judgment in Rahner and Aquinas».
The Thomist 51 (1987) 222-245.
Knasas, J. F. X., «How Thomistic Is the Intuition of Being?». J.
F. X. Knasas (ed.), Jacques Maritain, the Man and His Metaphysics (American
Maritain Association, Mishawaka, 1988) 83-91.
Knasas, J. F. X., «The Liberationist Critique of Maritain's New Christendom».
The Thomist 52 (1988) 247-267.
Knasas, J. F. X., «The Preface to Thomistic Metaphysics: A Contribution
to the Neo-Thomist Debate on the Start of Metaphysics». (American University
Studies. Series V. Philosophy, 106: P. Lang, New York, 1990) 193 pp.
Knasas, J. F. X., «The Fundamental Nature of Aquinas' secunda operatio
intellectus». Proceedings of the American Catholic Philosophical Association
64 (1990) 190-202.
Knasas, J. F. X., «Transcendental Thomism and the Thomistic Texts».
The Thomist 54/1 (1990) 81-95.
Knasas, J. F. X., «Incommensurability and Aquinas's Metaphysics».
American Catholic Philosophical Quarterly 65 (1991) 179-190.
Knasas, J. F. X., «Materiality and Aquinas' Natural Philosophy: A Reply
to Johnson». The Modern Schoolman 68 (1991) 245-257.
Knasas, J. F. X. (ed.), «Thomistic Papers», t. 6. (Center for Thomistic
Studies - University of Notre Dame Press, Houston - Notre Dame [Indiana], 1994).
Knasas, J. F. X., «A Heideggerian Critique of Aquinas and a Gilsonian
Reply». The Thomist 58/3 (1994) 415-439.
Knasas, J. F. X., «Transcendental Thomism and De veritate I, 9».
J. F. X. Knasas (ed.), Thomistic Papers, t. 6 (Center for Thomistic Studies
- University of Notre Dame Press, Houston - Notre Dame [Indiana], 1994) 229-250.
Knasas, J. F. X., «Intellectual Dynamism in Transcendental Thomism: A
Metaphysical Assessment». American Catholic Philosophical Quarterly 69/1
(1995) 15-28.
Knasas, J. F. X., «Thomistic Existentialism and the Proofs ex motu at
Contra Gentiles I, c. 13». The Thomist 59/4 (1995) 591-615.
Knasas, J. F. X., «Yves R. Simon and the Neo-Thomist Tradition in Epistemology».
A. O. Simon (ed.), Acquaintance with the Absolute: The Philosophy of Yves R.
Simon (Fordham University Press, New York, 1998).
Knasas, J. F. X., «Aquinas' Metaphysics and Descartes' Methodic Doubt».
American Catholic Philosophical Quarterly (Supplement) 73 (1999) 159-177.
Knasas, J. F. X., «Whither the Neo-Thomist Revival?». Logos 3/4
(2000) 121-149.
Knasas, J. F. X., «Aquinas's Metaphysics and Descartes's Methodic Doubt».
The Thomist 64/3 (2000) 449-472.
Knasas, J. F. X., «Contra Spinoza: Aquinas on God's Free Will».
American Catholic Philosophical Quarterly 76 (2002) 417-429.
Knasas, J. F. X., «Being and Some Twentieth-Century Thomists». (Fordham
University Press, New York, 2003) 340 pp. [Cens.: Ewbank, M.: American Catholic
Philosophical Quarterly 77/4 (2003) 619-625; Blanchette, O. A.: The Thomist
68/1 (2004) 148-153; Cross, R. A.: International Philosophical Quarterly 44/3
(2004) 446-448; Traylor, A. D.: The Review of Metaphysics 58/2 (2004) 447-449;
Idziak, J. M.: International Journal for Philosophy of Religion 57/2 (2005)
143-145; Bastit, M.: Revue Thomiste 106/3 (2006) 454-457].
Knasas, J. F. X., «Why for Lonergan Knowing Cannot Consist in Taking a
Look (Transcendental Thomism from a Philosophical and Textual Perspective)».
American Catholic Philosophical Quarterly 78/1 (2004) 131-150.
Knasas, J. F. X., «Does the Catholic Church Teach that There Is No One
True Philosophy?». Proceedings of the American Catholic Philosophical
Association 77 (2004) 83-89.
Knasas, J. F. X., «Why a Philosopher Can and Should Read St. Thomas Aquinas».
Verbum (Budapest) 6 (2004) 25-37.
Knasas, J. F. X., «Kant and Aquinas on the Grounds of Moral Necessity».
Pontificia Academia Sancti Thomae Aquinatis; Società Internazionale Tommaso
d'Aquino (eds.), Atti del Congresso Internazionale su l'umanesimo cristiano
nel III milennio: la prospettiva di Tommaso d'Aquino. 21-25 Settembre 2003.
Proceedings of the International Congress on Christian Humanism in the Third
Millenium: The Perspective of Thomas Aquinas: 21-25 September 2003, t. 2 (Pontificia
Academia Sancti Thomae Aquinatis, Vatican City, 2005) 748-753.
Knasas, J. F. X., «Haldane's Analytic Thomism and Aquinas's actus essendi».
C. Paterson; M. S. Pugh (eds.), Analytical Thomism: Traditions in Dialogue (Ashgate,
Aldershot - Burlington, 2006) 233-251.
Knasas, J. F. X., «The Augustinian Approach to God and Kantian Epistemology».
Angelicum 83/4 (2006) 819-833.